If Bobby Riggs intentionally lost to Billie Jean King in The Battle of the Sexes, it matters. The truth always matters.

ESPN recently ran a feature story about the allegation that Bobby Riggs intentionally lost the famous 1973 Battle of the Sexes match against Billie Jean.

I’ve read the piece and then listened to the writer discuss it on a podcast.

Am I convinced that it’s true?

No. But I think there’s a possibility that it’s true.

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Amanda Marcotte of Slate responded to the piece with one of her own entitled Did Bobby Riggs Throw His Match Against Billie Jean King? It Doesn’t Matter.

I can’t imagine a more ridiculous title or a worse premise.

Of course it matters. The truth always matters. Even when the truth may damage your cause or harm your narrative, it should always be sought.

In this case, however, the discovery that Riggs threw the match would not change the course or the perception of feminism in any way. In fact, I would argue that Marcotte’s piece does far more damage to feminism than the revelation that Bobby Riggs may have intentionally lost to Billie Jean King. It lends credence and weight to something that is no longer relevant. It implies that the feminist narrative is still dependent on King’s defeat of Riggs, even while she claims that the truth about the match “doesn’t matter.”  

Marcotte’s initial argument is that even if it were true that Riggs threw the match, it wouldn’t matter. Just because male athletes can jump higher and run faster than female athletes doesn’t mean that women should be paid less for the same work that men do or be any less entitled to affordable daycare.

Of course this is true. We all know this to be true. Even the most ardent, angry sexist would be hard pressed to argue that women should be paid less than men because they can’t jump as high. At no time in the history of the universe has this claim been made by even the most idiotic sexist. 

You don’t earn points for stating the obvious.

But it’s Marcotte’s ridiculous knee-jerk reaction to these allegations about an event that took place 40 years ago that risks lending credibility to something that should have absolutely to bearing on feminism at all. 

Is the feminist narrative really so dependent upon a 55 year-old retired professional tennis player losing a match to a 30 year-old female professional at the top of her game?

I hope not.

And has it been forgotten that this same 55 year-old retiree had already defeated 28 year-old Margaret Court, the #1 ranked women’s tennis player in the world at the time, just four months earlier?

In truth, The Battle of the Sexes was was hardly a feminist victory. At best it was a tie, and if you factor in age, it’s hard to argue that Riggs’ loss was a boost for feminism at all.  

Marcotte goes on to predict that after reading this ESPN story:

Every single embittered, sexist man in the country—every Fox viewer, every Limbaugh fan, every visitor to Ask Men—is going to eagerly forward this story to every guy he knows, chortling triumphantly that this finally proves that women are in fact the weaker sex.

Does she really believe that there are hordes of embittered, sexist men in this country still stinging over a tennis match that was played more than forty years ago?

Even if there were men still looking for vindication as Marcotte seems to believe, don’t you think they would’ve already found solace in the age disparity between Billie Jean King and Bobby Riggs? Riggs was more than a quarter-century older than his female opponents, and he defeated one of them (and according to the tennis rankings at the time, the better one) easily.

Marcotte is crazy if she thinks this potential revelation would even be a blip on the sexist radar.  

I realize that Marcotte’s intention was to say that this tennis match has no bearing on feminism today, and she is right. It doesn’t.

But to assume that sexist men are still angry about this match is ridiculous.

To state that the truth behind the Battle of the Sexes doesn’t matter is equally silly. 

Shut up, Torie Bosch.

In a piece about the Decembeaver (I’ll let you read about it on Slate if you’d like), Slate’s Torie Bosch writes:

So we’ve made it through Movember, that silly month in which men on your Facebook wall grow out their mustaches “for cancer.” (Because one cannot simply donate to groups like the American Cancer Society—a stunt must be involved.)

If you’ve never heard of it, Movember is an annual, month-long event involving the growing of moustaches during the month of November to raise awareness of prostate cancer and other male cancer and their associated charities. In its eight years of existence, the organization has raised hundred of millions of dollars for these charities and is the leading contributor to prostate cancer research in many countries around the world.

This is why Bosch’s comments annoyed the hell out of me.

First, she states that men grow mustaches for cancer, placing the two words in quotation marks presumably to express doubt as to these men’s intentions. But the organization has already raised hundred of millions of dollars “for cancer” already. Why does Bosch question the motives of these participants?

Why would anyone question the motives of people who are raising enormous sums of money in the interests of medical research?

Then she adds this parenthetical sentence:

(Because one cannot simply donate to groups like the American Cancer Society—a stunt must be involved.)

The stupidity of this statement astounds me.

First, part of the purpose of Movember is to raise awareness of prostate cancer and other male cancers, and in doing so, encourage men to get an annual check-up, become more aware of any family history of cancer, and to adopt a healthier lifestyle.

It seems to me that an army of men sporting newly grown mustaches around the world is a perfect way to garner attention for a good cause and raise awareness of a serious, often ignored medical issue. This is not a stunt. It’s a means of channeling the energy of millions of people into a single cause for a single month in the year, and in doing so, create a distinct, daily visual reminder about the cause.   

Second, does Bosch also think that every Breast Cancer Walk, Walk For Diabetes, Race for The Cure and the like should also be eliminated? Can’t these walkers and runners simply donate money without some stunt being involved? Why must thousands of people spend countless weekends walking and running around this country in order to raise money and awareness for worthy charities? Just hand over the damn money and be done with it.

Right?

This is what Bosch seems to be implying.

I would also point out that Movember is a sponsored event. Participants get sponsors for their mustaches, allowing them to contribute more money to the cause than they could ever contribute on their own and involving people who might not want not be able to grow a mustache but are more than willing to help. 

To imply that these men should just fork over some money and forget the “silly month” suggests absolute ignorance in regards to the purpose and ways in which these charitable foundations work.

Shut up, Torie Bosch. 

I have never participated in Movember, but I think the story behind the origins of the organization is fascinating, and I see nothing but goodness coming from the organization. I suggest you watch Movember’s founder Adam Garone’s TED Talk below. It’s remarkable how this organization has grown in just eight short years. The story is inspiring and amusing and a great reminder about the power of people pulling together.  

The problem with Slate’s Double X Gabfest

I realize that this will apply to a tiny subset of my audience, but I have to put it out there: I can’t stand Slate’s Double X Gabfest. Not that this should be a surprise, as I have criticized it before. Even so, I continue to listen each week in hopes of improvement but come away angry, annoyed and frustrated.

I may have to stop listening at some point.

Today I finally identified the main reason why I cannot stand this podcast.

No, it’s not because Slate’s Double X editor Hanna Rosin manages to find a way to mention her upcoming book each week, though I find this hideously self serving.

No, it’s not because the same Hanna Rosin speaks twice as much as anyone else on the podcast combined, even though this is true.

It’s not even because every other contributor to the podcast seems to pay constant and unwavering deference to Hanna Rosin.

The reason I cannot stand this podcast is because there is never an ounce of push back on the show. The Double X Gabfest amounts to little more than a mutual mind share, with each woman attempting to outdo the next in her universal agreement on the topic at hand.

They use phrases like, “So we all agree?” and “We think this is a good idea, then?” and “That sounds right to me” rather than finding topics to actually debate.

This week the trio discussed the teenage sexual assault victim who named her underage assailants via Twitter after the judge admonished her not to release their names to the public. Not surprising, all three contributors took the side of the victim in the case. I felt similarly, but I couldn’t help but wonder:

What if the underage criminal whose identity was disclosed on Twitter was guilty of breaking and entering rather than sexual assault? Would we feel differently about the victim’s actions? What if the perpetrator had been a fifteen year old boy who had broken into the victim’s house and stolen from her? Would we feel the same about her public disclosure of his name?

What if this had been a case of simple assault rather than one sexual in nature? What if both the victim and the perpetrator had been males? Would this change things in terms of publicly disclosing the names these minors?

What if the crime has been manslaughter instead of sexual assault? A 14-year old boy brandishes a firearm in an attempt to intimidate a teenage girl, and in the process, the gun accidentally fires, killing her the girl’s best friend. The judge seals the court documents in order to protect the identity of the assailant in this case because he is a minor, but the girl broadcasts his name on Twitter in honor of her dead friend.

How do we feel now?

Does sexual assault or rape, for whatever reason, carry a different weight than other crimes? Should it?

I’m not sure about the answers to any of these questions, and I suspect that in the end, I would still find myself siding with Rosin and her colleagues, but they are the kinds of questions that are never addressed on this podcast. On every other Slate podcast, debate is constant, expected and appreciated. Devil’s advocates abound. There are even moments of genuine anger and discord.

This does not happen on Slate’s Double X Gabfest. No one bothered to wonder if we would think differently if the crime had not been sexual assault. No one bothered to play Devil’s advocate on behalf of the assailants and their court-ordered anonymity. No one even bothered to question the judge’s reasoning behind his desire to keep the assailants’ names private. There was talk about the stigma and shame associated with rape, and then all agreed that the victim had acted correctly in this case.

Every topic is handled similarly. Discussion, agreement, consensus, and more of the same, with Hanna Rosin dominating the conversation while finding some way to mention her upcoming book.

I’d like to be invited to join the Double X Gabfest for a week or two, in order to present an alternating viewpoint to some of the issues that they address and challenge the collective position from time to time. While I often find myself siding with the Double X collective, I think it’s reasonable to expect that either someone on the panel be willing to play Devil’s advocate or (even better) find someone whose opinions do not align so nearly with the rest of the panel.

Yes, I could just stop listening. I know this. But I genuinely want the podcast to be better. I want Slate to produce a podcast that addresses issues related to women and feminism, and I want to be exposed to these ideas more often.

And yes, if you haven’t figured it out, I’ll admit that Hanna Rosin bugs me as well, which is odd because I think her husband, David Plotz, is fantastic in his role as both editor and occasional contributor to Slate as well as podcast host.

I can’t imagine how he puts up with her.

In truth, I’m sure that Hanna is a wonderful person, and I don’t doubt her intelligence or accomplishments for a moment. She is a skilled writer and journalist, and I will probably read her book when it comes out.

I just think she stinks as a podcast host.

Men want it all, too, damn it.

I was listening to the most recent Slate Double X podcast and nearly losing my mind. The panelists were discussing the recent Atlantic cover story Why Women Still Can’t Have It All with the author, Anne Marie Slaughter. I read the piece a couple days ago and had been formulating my somewhat annoyed reaction to it when this podcast came on, which served to further annoyed me.

My basic argument with the piece is this:

Men want it all, too, goddamn it. I don’t know a father who doesn’t want to spend more time with his children. Not one. Nor do I know a man who doesn’t want to be immensely successful in his career. We all want it all.

So why the hell is this framed as a woman’s issue?

Why isn’t the piece titled Why Americans Still Can’t Have It All?

Or Why Human Beings Still Can’t Have It All?

And please don’t try to tell me that Slaughter’s cursory acknowledgements  that this might be a man’s issue as well in any way minimizes the fact that this is a piece about women.

The title alone invalidates that argument. And the first two times that Slaughter acknowledges that this could also be a man’s problem, she does so parenthetically.

As I was pondering this annoyance, I started listening to Slaughter speak on the issue. The whole segment had me yelling back at the panelists, but two statements in particular, the first by Slaughter and the second by podcast host Allison Benedikt sent me over the edge.

First, Slaughter:

We can say, for many women, that tug of having a child who needs you or a child you want to be with versus the demands of a workplace are felt more keenly for a woman. So that women, even when they know there is someone is taking care of their children, whether it be a nanny or a father, feel like I must be there, I need to be there and I want to be there. I don’t think we should apologize for it.

For anyone who wants to tell me that Slaughter is framing this as a human issue rather than a woman’s issue, this statement should end that discussion. Slaughter states in no uncertain terms that the female struggle is different because of their innate ability to sense the problem more keenly. It’s apparently some form of female extrasensory perception that not only allows women to perceive these struggles with greater sensitivity but also allows them to presume that they know how men feel about the issue as well. It’s a super-super power of sorts which also results in their inability to fully trust a father with the care and well being of a child.

And she makes it clear that she does not apologize for it one bit, either. If Spider-Man can detect eminent danger with his spider-like powers, there is nothing wrong with a mother’s ability to more keenly understand the nuances involved with having to leave your child in daycare or with a nanny in order to earn a living.

From a male perspective, this is nonsense. It’s offensive, condescending, presumptuous, narrow-minded and stupid. And yes, Anne Marie, you should apologize for it.

Next up is panelist Allison Benedikt:

A lot of us co-parent with our husbands, and both have same track careers so the responsibilities are divided evenly, but yes, I think there is a maternal pull and I think there’s a pull for kids. There are certain times in their lives when kids need their moms more than their dads. I think that’s true.

Look! Another female super power, and this time it’s given a name.

The Maternal Pull.

“Yes, Dad, I know that you desperately want to spend more time with your children and might even be willing to sacrifice aspects of your career in order to do so, but I have The Maternal Pull. As much as you might want to stay home with the kids and volunteer at school’s ice cream socials, I want it more. Sorry, but there’s a reason it’s not called The Paternal Pull. It’s innate. It comes with the vagina.”

“Oh, and one more thing. I’m sorry to report that there are times when the kids are also going to require my love more than yours. My love is just more special than anything you are capable of offering. Sorry, Dad. Oh, and sorry to all the gay fathers out there, too. None of you have vaginas, so your kids are screwed.”

Try to imagine a man attempting to argue that a father’s need to be with his children is innately stronger than that of a woman, and as a result, fathers are naturally more conflicted than mothers when it comes to balancing careers and parenting.

How might women react?

Or that there are times in a child’s life when kids need their father more than their mother, because let’s be clear:

Benedikt does not say that there are times when children need their mothers or their fathers more. “There are certain times in their lives when kids need their moms more than their dads.” She makes no attempt to qualify her statement by stating that this need works both ways.

Even if she did, what about all the same-sex households out there. Does Benedikt really believe that the children of lesbian mothers and gay fathers are all doomed?

And lest you think that my quibbles with the podcast do not address the actual piece, it is also littered with similar statements.

Like this one:

What’s more, among those who have made it to the top, a balanced life still is more elusive for women than it is for men. A simple measure is how many women in top positions have children compared with their male colleagues. Every male Supreme Court justice has a family. Two of the three female justices are single with no children. And the third, Ruth Bader Ginsburg, began her career as a judge only when her younger child was almost grown. The pattern is the same at the National Security Council: Condoleezza Rice, the first and only woman national-security adviser, is also the only national-security adviser since the 1950s not to have a family.

In this paragraph, Slaughter attempts to argue that because the male Supreme Court justices have families, their lives are inherently more balanced than the two female justices without children.

She’s right to acknowledge that this is a “simple measure.” Perhaps more accurately it should be called a “simpleton’s measure.”

Slaughter has no clue about how much time these male justices spend with their wives and children. She assumes that because one person has kids and the other does not, the person with children has a more balanced life,

C’mon. Even the most ardent Slaughter supporter has to admit that this is a stupid assumption to make.

Even worse, it completely discounts the possibility that Elena Kagan, Sonia Sotomayor, and Condoleezza Rice simply have no interest in children and implies that anyone who does not have a family does not have a balanced life.

Am I to believe that these three high ranking women yearn for a more traditional American family, and it has only been their climb to the top that has prevented them from having rug rats running around their homes?

It’s possible, but Slaughter offers no evidence and seems to undermine the choice to not have a family in the process.

Here’s another:

Still, the proposition that women can have high-powered careers as long as their husbands or partners are willing to share the parenting load equally (or disproportionately) assumes that most women will feel as comfortable as men do about being away from their children, as long as their partner is home with them. In my experience, that is simply not the case.

Here Slaughter is assuming, once again, that she has a direct path into the male psyche and can easily ascertain the level of comfort that men feel about being away from their children.

This is narrow-minded and stupid. With the differences in the ways in which men and women communicate, is it possible that Slaughter might not be fully in touch with how men feel about leaving their children, or could she be overly-generalizing the feelings of the men who she knows?

I think so.

A wise man never presumes to know what a woman is thinking or feeling, and Slaughter should be smart enough to do the same, or at least present some actual data supporting her anecdotal and meaningless conclusions.

One more:

Here I step onto treacherous ground, mined with stereotypes. From years of conversations and observations, however, I’ve come to believe that men and women respond quite differently when problems at home force them to recognize that their absence is hurting a child, or at least that their presence would likely help. I do not believe fathers love their children any less than mothers do, but men do seem more likely to choose their job at a cost to their family, while women seem more likely to choose their family at a cost to their job.

This is the most damning of her statements.

First, let’s be clear: Acknowledging that you’re about to apply stereotypes to half the population of the planet does not make doing so any better.

Second, stereotyping men and women based upon “years of conversations and observations” assumes, once again, that she can readily ascertain a man’s feelings based upon what he says and does.

Sorry, but this is never the case. Had Slaughter presented us with actual data, her argument might carry some weight. But to simply assume the mental framework of all of mankind based upon anecdotal observations is foolish.

Even better, she opens the door for me to counter with my own stereotypes (which I may or may not believe):

Perhaps men are more likely to choose job over family because they are more rationale and less emotional and understand that certain practicalities, like food and clothing, comes before any emotional need.

Maybe men are simply less selfish than women and are therefore willing to make greater sacrifices for their spouses.

Maybe men understand that feeding and housing and providing medical care for a family is a significant expression of love that does not require anything in return.

Maybe men simply know that trying to have it all is a ridiculous notion and therefore opt not to whine about it.

Perhaps a majority of men yearn to spend more time with their children but know that doing so might require their wives to spend less time, and that this would not sit well with the wife or society in general. Perhaps Thoreau was right: Most men live lives of quiet desperation, while a woman like Slaughter presume to know better.